WEBVTT 00:00:01.120 --> 00:00:07.040 I drove women out of the house in a frenzy. ....(The Bacchae by Euripides) 00:00:08.960 --> 00:00:12.320 Dionysus is the one who loosens all inhibitions and all bonds 00:00:12.320 --> 00:00:16.960 when he arrives, he subverts every constituted order 00:00:16.960 --> 00:00:20.039 that's why the dance is so close to Dionysus 00:00:20.039 --> 00:00:24.480 and that's what the Maenads do, following Dionysus 00:00:24.480 --> 00:00:29.519 during the ceremonies that tradition has told us of orgies 00:00:29.519 --> 00:00:32.880 not what Christian tradition has stigmatized 00:00:32.880 --> 00:00:36.880 to drive away and demonize a world that didn't belong to it anymore 00:00:36.880 --> 00:00:39.560 and risked keeping people away. 00:00:39.560 --> 00:00:41.560 but something very different 00:00:41.560 --> 00:00:46.200 A ceremony called Mystery because only the Mysteries participate in it: 00:00:46.200 --> 00:00:48.200 those who are initiated 00:00:48.280 --> 00:00:53.320 and that they are unable to tell what's going on to who don't participate 00:00:53.320 --> 00:00:58.079 hence the term mystery that we use to indicate something we don't know about 00:00:58.079 --> 00:01:01.920 in that ceremony the Kithairon mountain is celebrated 00:01:01.920 --> 00:01:04.519 so similar to that Vesuvius 00:01:04.519 --> 00:01:09.319 where even today we still dance to the sound of the drums 00:01:09.319 --> 00:01:13.400 in those ceremonies the god is present 00:01:13.400 --> 00:01:16.480 with his women: the maenads. 00:01:36.920 --> 00:01:39.560 what is really the frenzy that takes women? 00:01:39.560 --> 00:01:42.359 It's not madness, it's ecstasy 00:01:42.359 --> 00:01:46.519 "Ex stasis" means going out of oneself to let a god in 00:01:46.519 --> 00:01:48.079 in perfect communion 00:01:48.079 --> 00:01:53.599 Dionysus prefers those women who are young, married with children 00:01:53.599 --> 00:01:57.400 because he is the subverter of every constituted order 00:01:57.400 --> 00:02:02.120 and marriage is the institution that more than any other 00:02:02.120 --> 00:02:06.719 can symbolize the established order 00:02:06.719 --> 00:02:12.840 the apparatus of laws and values governing urbanized civil society 00:02:12.840 --> 00:02:18.840 that in Athens, at a particular moment in history they would have called polis 00:02:18.840 --> 00:02:24.439 These women at the advent of Dionysus are overturned 00:02:24.439 --> 00:02:27.680 while I'm busy doing chores or taking care of the kids 00:02:27.680 --> 00:02:30.439 suddenly they fly away 00:02:30.439 --> 00:02:33.639 often tear their children to pieces in their cribs 00:02:33.639 --> 00:02:36.000 and taken by a maternal instinct 00:02:36.000 --> 00:02:37.159 with breasts swollen with milk 00:02:37.159 --> 00:02:38.520 hey go through the woods 00:02:38.520 --> 00:02:42.439 they go up in the mountains and nurse the beast puppies 00:02:42.439 --> 00:02:45.759 panthers, lions, tigers 00:02:45.759 --> 00:02:47.759 and then they go on dancing 00:02:47.759 --> 00:02:55.759 in an ecstatic transport that is never lascivious, unbridled, lack of costume 00:02:55.759 --> 00:02:58.159 Tradition has told us of the maenads 00:02:58.159 --> 00:03:05.479 as depraved women who mated with satyrs, with silens 00:03:05.479 --> 00:03:07.479 it wasn't like that 00:03:07.479 --> 00:03:11.159 you'd think that even under the robe they were surrounded by snakes 00:03:11.159 --> 00:03:14.879 to prevent them from being attacked in their sleep 00:03:14.879 --> 00:03:17.520 raped by satyrs and silenes 00:03:17.520 --> 00:03:22.400 they are just taken by a great love of Dionysus 00:03:22.400 --> 00:03:24.840 that to each of them is ecstatically faithful 00:03:24.840 --> 00:03:28.360 always remembering to be Ariadne's only groom